Continuing with my journal account:
30 January 2007 This morning I helped Sr. Esther clean the floor of the big chapel, then at 12.30 I had my second parlor visit with Mother Noella. We had a long, rather intense talk, mostly about my music and submission. She told me that when Mother Dolores entered, for years she was not allowed to have anything to do with acting or anything related to it, not even to coach the readers at Mass.
"Can you imagine what that was like for her?" she said. "Having to listen to all that bad reading and going crazy?"
Oh, yes, I thought, I can not only imagine; I went through the very same thing with the singing at the Monastery of the Infant Jesus.
"But," Mother continued, "she submitted. And she did get to coach the readers eventually."
This is the thing I'd love to talk to Mother Dolores about. It was the main element of her influence on my decision to try my vocation.
At 3.00 I met with Sr. Margaret Georgina, who is in charge of all the plants. We transported a lot of things from the big chapel to the compost heap, to the greenhouses (there are three), and back to the chapel in an old rattletrap Ford truck. I like her a lot; she has a nice, gentle sense of humor and is easy to talk to.
I had a dream night before last. Well, not really a dream, I don't think, or if it was I don't remember any of it except for one thing: I came to the conclusion that I don't have a vocation, that I don't really want to enter the abbey. I can't help being a bit frightened by it, because I have had several prophetic dreams in the past. But I think it has more to do with this odd phase I'm going through -- I've been so secular since I left the monastery; lately I've not been praying the Office or praying much at all, comparatively, which is sad and really quite awful. I keep remembering the great St. Teresa of Avila and those years when she gave up prayer altogether and how harmful it was to her soul. I can't really describe it -- it's as if I feel I have to take a vacation from the intense life I had been living for over two years, as if I need to take a step backward after plunging head first into a life of 24/7 prayer and penance. If one has been living in Germany, one can't help feeling a sort of glee at one's first American meal in over two years. You want to savor it.
I've read a few nun memoirs in which the young woman, before entering, immerses herself even deeper in her secular life -- going out with friends, partying, even dating. It didn't mean she didn't really have a vocation. In fact, all of these young women were told by their novice mistresses that that's healthy -- a sort of "get it all out of your system" thing.
1 February 2007 Yesterday afternoon I went to the dairy with Sr. Emmanuelle. Yesterday was the weekly butter making time. Very little to do, just keep an eye on the cream and stop the beater at the crucial moment when the butter gathers and separates from the whey, which, after waiting a good amount of time through the whipped cream, double cream, and clotted cream stages, happens in a matter of mere seconds.
Then we squeezed the whey out of the butter, washed the butter, beat it again briefly to soften, then spooned it into plastic containers to be consumed by the community. We also filled some bottles with their fresh, non-homogenized milk taken from their very pretty black-and-white cows.
Who'da thunk I'd ever want to live on a farm?
P. M. This morning after Mass I had my last parlor talk with Mother Noella the Cheese Nun. She hadn't realized that I was leaving before dawn tomorow; she was going to arrange a meeting for me with Lady Abbess and Mother Prioress (Mother Dolores). Rats! It'll have to wait till my next visit, in April.
The abbey is a marvelous place; the sisters I met were all lovely, each in her own way; and though I've not been here long, I can discern that their day to day life, from the little experience I have had of it, is very active and interesting and certainly varied. There is much to delight the senses, even in winter; endless opportunities to witness the innumerable glories of God's creation, from plants and butter to sheep and sunsets. There are animals enough to satisfy the most ardent animal lover and good food to satisfy the gourmand. And such artistic, talented, vibrant, intelligent women.
As to their spirituality, it sems to be no-nonsense and down-to-earth. I saw no starry-eyed mysticism, no sickly sweetness, no gloomy martyrdom. They go about their duties prayerfully and, from what I could tell, cheerfully. They don't make a huge deal about silence, fasting, or maintaining the hierarchal system of novitiate and professed: a novice may speak to a professed sister without waiting to be addressed first or asking permission. They advocate prudence rather than asceticism. Their relationship with the lay community is strong, a true give and take. Yet their devotion to the Ancient Observation regarding the liturgy, chant, manual labor, and full habit keeps the monastic way not just alive but thriving.
I very much look forward to my return visit in April.
No comments:
Post a Comment